Network of Earthkeeping Christian Communities in South Africa

NECCSA Update: September 2004

A monthly newsletter on Church and Environment in South Africa

 

1. An African Earthkeepers Union

In various publications Inus Daneel, a patron of NECCSA, has articulated a vision of an Africa-wide Earthkeepers Union. Such a union would be an extension of his work with the Zimbabwean Institute of Religious Research and Ecological Conservation (ZIRRCON) and the Association of African Earthkeeping Churches in Zimbabwe. The idea was also that the Goldfields Faith and Earthkeeping project (based at Unisa) would be involved in such a union (this project is no longer funded by Goldfields).

This vision was discussed at a recent NECCSA consultation during a visit of Inus Daneel and his wife Dana Lee Robert to the University of the Western Cape. The emerging consensus of this consultation may be captured in the following points:

·        Such an African Earthkeepers Union would not be an extension of NECCSA in the sense that NECCSA is primarily a loose communication network of Christian earthkeeping com­munities and not an organisation in its own right. A communi­cation network operating through the internet only would tend to be elitist and would remain inaccessible for many who may make a valuable contribution.

·        It would be a union of faith-based organistions (FBO’s) which would encourage cooperation between Christian earthkeeping groups and groups from other religious traditions where appropriate in terms of a particular local context.

·        The union would consist of a relatively small number of well-established earth­keeping organisations engaged in particular projects. These organisations should function as “centres of gravity” that could play a leadership role in faith-based responses to environmental challenges.

·        The purpose of the union would be to stimulate such leadership, to provide a platform for prophetic witness, to strengthen one another’s hands through moral support, to ensure systems of accountability, to assist in fundraising with donor agencies, and especially to concretise and develop workable models of faith-based earthkeeping projects.

·        The vision for such a union will necessarily have to be a long-term one, despite the urgency of many of the environmental issues that have to be addressed on the African continent. A first step will be to identify such well-established earth­keeping organisations across the African continent. A next step may be to plan a consultation of such organisations where the details of such a union could be fleshed out.

·        Once such an African Earthkeepers Union is in place, it would seek to identify or help establish more such centres of gravity, especially in regions where this may be needed.

Do you find such a vision attractive? Do you think it is feasible? Do you know of such well established, faith-based earth­keeping organisations? Please let us know what you think.

 

2. World Alliance of Reformed Churches (WARC)

From 30 July – 13 August the World Alliance of Reformed Churches held its General Council meeting in Accra, Ghana.  There were a number of references to the environment both in the presentations and in the statements produced.  Particularly interesting is a final statement called “Covenanting for Justice”. This and other material may be accessed on their website, www.warc.ch. Here are some extracts from the final statement:

We believe in God, Creator and Sustainer of all life, who calls us as partners in the healing and redemption of the world. … We recognize the sovereignty of God over all life. As delegates in this 24th General Council we have declared that the present global economic order places more and more power in the hands of institutions that are not accountable, treats people as commodities, and plunders and despoils the earth. This issue goes right to the heart of our confession of faith. … We covenant to stand against the abuse of the environment and take action to foster respect and appreciation for the creation. Therefore we will work for the protection of the environment and seek to conserve resources in every possible way. We covenant to witness against the unequal distribution of resources in our society, and stand in solidarity with those who suffer the effects of this global financial empire. Therefore we will go as signs of grace of God, working with those seeking a just society. … We covenant with others worldwide: we commit ourselves, our time, and our energy to the call of changing, renewing and restoring the economy and the earth. Therefore we choose life so that we and our descendants might live in a just world.

 

3. A Rocha Weekend

A Rocha South Africa, which is part of an international “conservation organisation working to show God’s love for all creation”, held a Time-Out Conference on the weekend of 10-12 September.  It was held at Kenosis Retreat, a small retreat centre 10 km from Pietermartizburg, and was attended by people from Cape Town, Johannesburg as well as KwaZulu-Natal.  Input was given on the theme of Sabbath by Bishop Philip Le Feuvre, former Anglican bishop of St Marks the Evangelist, who lives in Limpopo where chairs the Endangered Wildlife Trust’s Blue Swallows Working Group there.

NECCSA website address:  HYPERLINK "http:www.neccsa.org.za where membership details could also be found. You are invited to accept ownership of this website in order to use it to share information on Christianity and earthkeeping practices. Please send any information to the email address below.

You are welcome to distribute this NECCSA Update electronically to any other interested person. You are also welcome to send news to be included in the next NECCSA update to HYPERLINK "mailto:%20andrew.war emcemp@iafrica.com by 16 October. You may send such contributions in the language of your choice.

 

Distributed by EM Conradie 26/09/2004